If you have any questions regarding any of our programmes and/or other services delivered, please feel free to contact us. economic structure (hapu land ownership) to a Pakeha one (land ownership by. We welcome feedback and are particularly interested in hearing of any opportunities for new or increased services within our communities. views conducted in Ruatoki and Ruatahuna, rural Tuhoe villages in the. This is a significant strategy from the Trust’s perspective, as mandate means that the wider Tūhoe community has declared an interest in the wellbeing of the Trust and more importantly, the outcomes we achieve for consumers through our programmes and other services delivered. The platform of being a Tūhoe health provider, on which the Trust was established, has been further enhanced by our organisation being mandated by Tūhoe Hapū. While the Trust has experienced its share of trials and setbacks, each year has seen Tūhoe Hauora go from strength to strength, both in the range of programmes we offer and in the number and nature of our consumers. Tūhoe Māori in particular, have a high proportion of low income earners and have experienced negative health service delivery in the past, resulting in poor health and social outcomes for our communities. Rakeiwhenua Trust, trading as Tūhoe Hauora has been delivering health services for more than 15 years – catering predominantly for the health needs of Māori. hapu or Tuhoe as a whole ò how were they used and harvested what the changes have occurred over time, and what might we do about it. Respite Care Services – Community Mental Health PLEASE DO NOT HESITATE TO CONTACT US IF YOU REQUIRE ANY SUPPORT HOWEVER, IF YOU REQUIRE FUTHER SUPPORT, PLEASE CONTACT THE SERVICES BELOW: EMERGENCY CONTACT: WE TAKE PRIDE IN KEEPING OUR KAIMAHI AND YOU OUR WHANAU/MANUHIRI SAFE AT ALL TIMES, ESPECIALLY DURING THIS COVID-19 PANDEMIC. Hapu are looking at implementing the ban every year as a safety measure for whnau.
TUHOE HAPU CODE
Not to be confounded with Ngati-Hine-kura, a hapu of Ngati-Ruapani. Formed in 1987, the Tuhoe Tuawhenua Trust is charged with managing confiscated land returned by the Government. In order to consider Wolf's conclusion that especially in the context of colonisation such leaders are likely to break through the bounds of their kinship order, confrontations from 1900–1912 between several well-known Tūhoe leaders, an extensive marriage alliance, and three hapū are reviewed in some detail. The hapus of the Tuhoe Tribe are : Ngati-Hine-kura or Ngai-Te-Riu (the sub-hapus. Guided by Eric Wolf's exploration of the kin-ordered mode of mobilising social labour, a detailed ethnohistorical study of the establishment of the reserve is reviewed here in terms of Tūhoe leaders' exercise of power in relation to one another, as well as the colonial government. The correct identification of Thoe childrens tribal belonging and information of their whnau, hap and iwi are commonly absent, incomplete or unreliable. Discovery of extensive marriage alliances between clusters of Tūhoe hapū 'ancestral descent groups' involved in the 1899–1903 investigation raises the relationship between kinship and political economic power in the context of New Zealand colonisation. The large Urewera National Park of New Zealand, recently returned to control of the Tūhoe (and other Urewera) Māori, was originally established (1896–1907) as the Urewera District Native Reserve under their virtual home-rule.
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